... for however little such things are worth (see here for the latest on how poor a measure IF is), but for various bureaucratic purposes it's sometimes useful to be able to check them quickly. An assortment of theory-friendly journals:
American Political Science Review, Impact Factor 3.933, #1 in Political Science
Perspectives on Politics, 1.963, #10 in Political Science
Philosophy and Public Affairs, Impact Factor 1.958, #3 in Ethics
Journal of Political Philosophy, 1.609, #5 in Ethics, #19 in Political Science
Journal of Politics, 1.577, #22 in Political Science
Ethics, 1.372, #11 in Ethics
Political Studies, .917, #54 in Political Science
Political Theory, .703, #77 in Political Science
Social Philosophy and Policy, .630, #27 in Ethics
Polity, .422, #104 in Political Science
Journal of Applied Philosophy, .373, #35 in Ethics
Politics, Philosophy, and Economics, .351, #36 in Ethics
Contemporary Political Theory, .237, #137 in Political Science
Journal of Moral Philosophy, .235, #41 in Ethics
Still not included in the JCR: Review of Politics, History of Political Thought, Journal of the History of Ideas, European Journal of Political Theory.
PT's Impact Factor has rebounded a long way after spending a number of years in the low .400s. But JPP has continued to climb in impact-- I think this is its first year in the Poli Sci top 20, and its highest IF ever. I think it's been more than ten years since PT outranked JPP on these measures.
[NB: I have published in PT and not in JPP. I'm noting, not celebrating.]
Ideals and Reality in Social Ethics, University of Wales, Newport 19-21 March 2013
Call for papers
Panel: Open Borders: past reality, lost Ideals
Conveners: Speranta Dumitru (University Paris Descartes) and Chris Bertram (University of Bristol)
The topic of “open borders” looks like an awkward one for research in social ethics. Unlike many other ideals which face costs and feasibility constraints as a real challenge, the case for open borders, a reality until the 20th century, is rarely considered in social ethics and remains under-theorized even as a costly and remote ideal.
This is all the more surprising as some rather powerful arguments exist in other research fields or from institutionalized practices. These arguments are both consequentialist and deontological. From a consequentialist point of view, controlling borders imposes huge costs on national governments, on economies and on individual lives, while re-opening borders could produce important gains in terms of global development. According to some economists’ estimates, removing barriers in labor mobility would double the world GDP (Clemens, 2011), while even a 3% increase would be worth more than aid, trade and debt relief combined (Pritchett, 2006). From a deontological perspective, freedom of movement is sometimes argued for within societies as a primary good (Rawls, 1993), a basic right (Shue, 1980) or central human capability (Nussbaum, 2000; Robeyns, 2003; Kronlid, 2008), but remains under-theorized at a global level. And while the right to leave any country has been institutionally recognized as a fundamental human right (UDHR, 1949), social ethicists have hitherto been mostly concerned by its negative effects on sending and receiving countries.
What do such theoretical predilections say about current research programmes in social ethics? Does a status quo bias influence normative research? Is freedom of movement an under-theorized concept beyond the field of migration? If open borders were to be defended as an ideal, what would be the means to achieve it?
To participate, please send abstracts of 300 words by 4th February to both conveners at Speranta.dumitru@parisdescartes.fr and C.Bertram@bristol.ac.uk